Kairos for Creation

Kairos for Creation – Confessing Hope for the Earth
The Wuppertal Call


If my people who are called by my name humble themselves, pray, seek my face,
and turn from their wicked ways, then I will hear from heaven, and will forgive their
sin and heal their land
” – 2 Chron. 7:14.
If anyone is in Christ, the new creation has come: The old has gone, the new is
here! All this is from God, who reconciled us to himself through Christ and gave us
the ministry of reconciliation
” – 2 Cor. 5:17-18
Preamble
From 16 to 19 June 2019, 52 participants from 22 countries and from different confessional and faith traditions gathered in Wuppertal, Germany for a conference entitled “Together towards eco-theologies, ethics of sustainability and eco-friendly churches”.

In Wuppertal we were reminded of the courageous confession of faith articulated in the Barmen Declaration (1934) against the totalitarian, inhuman and racist ideology of the time. Barmen continues to encourage us today for “a joyful liberation from the godless ties of this world for free grateful service to his creatures” (Barmen 2).
We shared stories from Africa, Asia, Europe, Latin America, North America, and Oceania. We heard the cries of the earth, the cries of people vulnerable to the effects of climate change, especially children and the elderly, the cries of youth demanding intergenerational justice and the concerns of experts over current trends.
We recognize the urgency of the years that lie ahead, nevertheless express the courage to hope and are compelled to call the global ecumenical movement towards a comprehensive ecological transformation of society.

Kairos: A decisive turn in the pilgrimage of justice and peace
The ecumenical movement has long committed itself to a pilgrimage towards justice, peace and the integrity of creation. These goals will require urgent steps on the road ahead. The urgency of the crisis calls us to read the signs of the time, to hear God’s call, to follow the way of Christ, to discern the movement of the Spirit and, in response, to recognize the positive initiatives of churches all around the world.
The symptoms of the crisis touch on all the building blocks of life and are there for all to see:
• Fresh water is contaminated; glaciers are melting; oceans are polluted with plastics and are becoming acidic so that corals reefs are bleached (water).
• Land is degraded through unsustainable agriculture and unhealthy eating habits, extractive economies ruled by global financial powers, deforestation, desertification and soil erosion;
animals are groaning and creatures are being genetically modified; fish populations are
depleted; habitat loss leads to the unprecedented loss of biodiversity (earth). Both the land and the health of people are being poisoned by industrial, agricultural, municipal and nuclear forms of waste and by pesticides and chemicals. An increasing number of people is forced to migrate and to become climate refugees.
• Global carbon emissions are still increasing, greenhouse gases are accumulating in the
atmosphere and climates are disrupted (air).
• It is the still increasing use of energy from fossil fuels that is driving such changes (fire). The delicate systems of balances in creation has been disturbed to an unprecedented extent in the Anthropocene. We have transgressed planetary boundaries. The earth seems no longer able to heal itself. Creatures are groaning in travail (Rom. 8:22).

For the full statement go to: Kairos for Creation

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