Does any one on the UCFORUM list subscribe to Westar Institute publication, FORUM?
If you do I would love a copy of the paper “The Ritual of the Hellenistic Meal: Early Christian Everyday Practice as an Exegetical Challenge,” by Soham Al-Suadi, published in the current (probably still winging its way down under) issue.
Reply by email to: Rex Hunt email@example.com
Hopefully there might be someone in our large following that can help Rex find this publication. He has raised my interest and for the interest of our readers –
Soham Al-Suadi develops Hal Taussig’s work on the Eucharist meal as a typical Hellenistic meal, which was a site of “social, political, and religious experimentation.” Like McGowan, Al Suadi sees the origins of the Eucharist meal in the everyday practices of the ancient world. But it is important to understand that even an ordinary communal meal could be the place of transformation. So Al-Suadi examines the earliest account of the Christian banquet from Rom 14:1–12 and looks at what it reveals about Christian identity formation. In essence, Paul was faced with a tension between Jews and gentiles at the table and sought a remedy to the tension between them to “minimize the disruptive state of experimentation.” The decisions about identity made at the meal—on how the menu settles differences between Jews and gentiles—then continue after the meal, influencing daily life. Al-Suadi moves from comparisons to Hellenistic meals to the creation of a new hermeneutical method that combines socio-historical criticism with ritual theory and applies it to portions of Paul’s letters related to the Eucharistic meal. She focuses on several aspects: the terms of identification used for the participants, how the order within the meal ritual influences the interconnectedness of those involved, and what the order of reclining during the meal reveals about group and individual identity. As a result, the exegete becomes acutely aware of how participation in the Eucharist at once provides an opportunity to break or transcend social divisions, reflects the tensions that exist in the larger community, and seeks to resolve their differences in pursuit of forming a new group identity. Most interesting about Al-Suadi’s discussion is her argument that the birth of Christianity was not a singular, remarkable event; rather, it arose from the everyday experience of communal meals, occurring wherever Christianity had taken root.