by Rev Dr Gregory Jenks
The media has recently been awash with stories about the hateful comments made online by Australian Rugby Union star, Israel Folau, about various classes of people being destined for hell unless they repent and conform to a set of beliefs (and related lifestyle choices) promoted by extremely conservative Christians.
His original Instamgram post then reinforces his threats of damnation in the fires of hell with a series of citations from the King James Version (KJV) of the Bible.
To be fair, similar claims can be heard at almost any Anglican Church in the Sydney area, as well as in many other congregations around the country where ultra-traditional religious views survive to this day.
Such views are abhorrent, no matter who makes them. They also reflect a profound ignorance of the Bible and of biblical hermeneutics.
Now we find Des Houghton—a Courier-Mail columnist and opinion writer—arguing that criticism of Folau for his hateful views is really an attack on Christianity, and perhaps on all forms of religious faith.
This is going too far.
Religion is neither an excuse for hate speech nor a protection for those who engage in it.
Condemning people to the fires of hell because of their beliefs or their lifestyle—like claiming divine approval for slavery, ethnic cleansing and patriarchy—is an element of Christian faith that progressive believers have long since laid aside as inappropriate; along with burning peoople at the stake and interrogating them under torture.
These are indeed among the darker elements of Judaism and Christianity, but are no longer practices that we can endorse or defend.
Just as polygamy and female gential mutilation are not permitted under Australian law despite their status as traditional religious practices, hate speech that threatens people with hell fire cannot be excused as ‘protected religious activity’.
Sadly our religious leaders—bishops and moderators alike—have been strangely silent in reponse to the hateful social media posts by Israel Folau. For sure some will secretly agree with him although they mostly do not speak so openly about their views these days. Most have simply been silent, and perhaps thereby were mistakenly assumed to agree with his views.
The Bible does not justify hate speech even when the Scriptures themselves descend to the gutter in the heat of some particular conflict.
Our society has moved on and the views promoted by people such as Israel Folau serve best when they remind us of how far we have come. Theocracies are one of the most dangerous forms of human society, as we see daily in both Saudi Arabia and Iran.
The best response to such extremist nonsense is perhaps ridicule rather than prosecution. Laugh them off the stage and move your discretional spending to other recreational pursuits.
In two weeks time I will be in Sydney to speak at the Festival of Wild Ideas, an event sponsored by the Mosman/Neutral Bay Inter-Church Council. My topic for that address is: Reading the Bible to promote human flourishing.
The proposal at the core of my presentation is that the immense cultural and spiritual significance of the Scriptures lies precisely in their capacity to inspire us to move beyond earlier expressions of humanity and to reach new levels of awareness, courage and compassion; in short to be more fully human than ever before.
Needless to say I will use the Bible very differently from Mr Folau and I shall come to very different conclusions about God’s desire to bless us profoundly across all of our diversity as humans.
About the writer:
Anglican priest and religion scholar. Senior Lecturer in the School of Theology at Charles Sturt University. Dean, Cathedral Church of Christ the King, Grafton and Rector of the Anglican Parish of Grafton. Formerly Dean at St George’s College, Jerusalem. The opinions expressed in my publications, including my blog posts, are my own and do not necessarily reflect the views and opinions of the Diocese of Grafton nor Christ Church Cathedral in Grafton.
The Once and Future Bible (Wipf & Stock, 2011), The Once and Future Scriptures (Polebridge Press, 2013), Jesus Then and Jesus Now (Morning Star Publishing, 2014) and Wisdom and Imagination (Morning Star Publishing, 2014).