Thanks Tim O’Dwyer for giving us this link.
Rev Dr Margaret Mayman
Go to: https://youtu.be/yMq9jqyFkkk
A quick reminder that we’ll be meeting next on Monday 1st April (yes, April Fools’ Day!) in the functions room on the ground floor at Azure Blue (91 Anzac Ave, Redcliffe, Qld).
Please remember the new starting time – 6 p.m. for coffee and chat!
At 6:30 the two Graemes (Adsett and Foon) will be leading a discussion on the UN World Interfaith Harmony Week event which was held on 3 February at the Brisbane Baha’i Centre of Learning in Milton. The discussion will also, I’m sure, benefit greatly from the input of two visitors – Lorraine Powers and her friend Bonnie – who will be happy to inform us and answer our questions about the Baha’i faith.
Hope to see you there.
Ian (Dr Ian Brown) Enquiries – email@example.com
[Ask Ian about access to the venue before coming.]
Dr Peter Lewis has kindly made available his new publication at cost to interested readers. You can get this from Peter for $20 posted in Australia. It has 56 A4 pages and contains three of his articles plus an Introduction and other material. To reduce the cost it has wire binding. Enquiries to firstname.lastname@example.org
See our recent post – An Explanation for the Abrupt Ending of Mark’s Gospel for some background to Peter’s research.
Following the posting of Michael Morwood’s New template for Religion on the Catholica blog a very healthy discussion followed. Following this discussion Michael posted a follow up summary of a set of core values.
Both make interesting reading.
Catholica, “an excitingly different way of looking at faith and spirituality”, can be accessed at; https://www.catholica.com.au/
It is managed by Amanda McKenna and Brian Coyne.
Note: Following posting of Rodney Eiver’s article Our Father Who Art Up There, George has kindly given us this chapter from a book he is currently drafting. George Stuart has crafted the popular series of songs and music entitled Singing a New Song .
I am in the process of writing my theological autobiography entitled, ‘Rekindling Christianity by Journeying with Jesus, Starting all over again’. One of the sections has to do with my concept of God, my version of the Trinity. It is rather long but you may be interested.
I begin by saying that my present beliefs are panentheistic. I understand panentheism as the belief that God is ‘in’ everything and everything is ‘in’ God. This sets a completely new path for me, from which to view reality, the cosmos, humanity and the meaning of everything, including Jesus and his cross. This supersedes any anthropomorphic (human like) image of God. It replaces what I understand to be, the misleading idea about the separation of God from humanity – God, a separate entity, being away and distinct. It also precludes any violence in God. God being in control also becomes irrelevant. These are all built on anthropomorphic images and ideas.
This is so, so different to what I have believed previously, however, I still have connections with the Bible, with church teachings and some of what I experience in the current church services I attend.
I replace the anthropomorphic images of God with more complicated, mystical images of spirit and energy. These are somewhat abstract, and thus maybe more difficult to embrace. I am reminded of teaching in a gospel conversation that Jesus has with the woman of Samaria.
God is spirit, and those who worship him must worship in spirit and in truth. (John 4:24.)
Certainly not the easiest to comprehend. In this quotation, God is not ‘a spirit’, but ‘spirit’. For me, the two are different and the quote points beyond the dominant biblical images of God.
The quote includes, ‘those who worship him…’ (John 4:24.)
This falls back into anthropomorphic talk which, for me, is a pity. God again, becomes a ‘him’
I do not find the word ‘energy’ in my biblical concordance, so I’m not sure that this concept is present in the biblical way of thinking. Energy is not a first century concept but it is central to modern thinking, particularly with the explosion of scientific information and the current way of understanding the cosmos.
I also find it significant that God is referred to as ‘love’, see 1 John 4:16a, and not ‘a loving person’. Again, the two are very different for me. The first is mystically abstract but the second sounds very anthropomorphic.
Connecting Inner and Outer Worlds
Sunday, July 8, 2018
Go down to the palace of the king and declare, “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed. Do no wrong or violence to the foreigner, the orphan, or the widow, and do not shed innocent blood in this place.” —Jeremiah 22:1, 3
The primary role of religion and spirituality is to reconnect, the very meaning of the Latin word religio. The Greek word polis—which led to the word politics—simply means city or public forum, where people come together. Why have religion and politics become so antagonistic when they have similar goals?
The Hebrew prophets and Jesus clearly modeled engagement with both faith and the public forum. However, unlike its Jewish forbears, in its first two thousand years Christianity has kept its morality mostly private, personal, and heaven-bound with very few direct implications for our collective economic, social, or political life. Politics and religion remained in two different realms, unless religion was uniting with empires. Christianity looked to Rome and Constantinople for imperial protection; little did we realize the price we would eventually pay for such a compromise with Gospel values.
“Separation of church and state” is important to safeguard freedom of religion and ensure that governments are not dominated by a single religion’s interests. But that does not mean people of faith should not participate in politics. Today many believe that “inner work” is the purview of spirituality and that we should leave the “outer world” to politicians, scientists, businesses, and workers. Most of the negative feedback I receive is “Don’t get political!” Yet how can I read the Bible and stay out of politics? Again and again (approximately 2,000 times!) Scripture calls for justice for the poor. The Gospel is rather “socialist” in its emphasis on sharing resources and caring for those in need.
Like it or not, politics (civic engagement) is one of our primary means of addressing poverty and other justice issues. I am not talking about partisan politics here, but simply connecting the inner world with the outer world. As a result of our dualistic thinking, the word “partisan” has come to be synonymous with the word “political.” And so many church-goers do not want to hear the Gospel preached—as it might sound political!
To be a faith leader is to connect the inner and outer worlds. In the United States’ not-so-distant-past, Christians were at the forefront of political and justice movements to abolish slavery, support women’s suffrage, protect civil rights, and establish and maintain Social Security, Medicare, and Medicaid. Today I am encouraged to see many of my Christian, Jewish, Muslim, and Buddhist brothers and sisters actively engaged with the political realm, speaking truth to power, and holding our political leaders accountable. Being political is a basic civic, human, and spiritual duty!
The author: Fr. Richard Rohr is a globally recognized ecumenical teacher and a Franciscan priest of the New Mexico Province and founder of the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico. Fr. Richard’s teaching is grounded in the Franciscan alternative orthodoxy—practices of contemplation and self-emptying, expressing itself in radical compassion, particularly for the socially marginalized.
Fr. Richard is the author of numerous books, including Everything Belongs, Adam’s Return, The Naked Now, Breathing Under Water, Falling Upward, Immortal Diamond, and Eager to Love: The Alternative Way of Francis of Assisi. His newest book is The Divine Dance: The Trinity and Your Transformation (with Mike Morrell).
Fr. Richard is academic Dean of the Living School for Action and Contemplation. Drawing upon Christianity’s place within the Perennial Tradition, the mission of the Living School is to produce compassionate and powerfully learned individuals who will work for positive change in the world based on awareness of our common union with God and all beings.
CIFS is a non-profit association, founded in 1996 by a small group of parents whose children were recruited into cults.
Supporting each other in similar situations soon led to a greater understanding of the common practices and thought reform used in all harmful groups, and the damaging after-effects on those who leave these groups.
CIFS soon grew in numbers to include former members, friends, families and individuals working together to increase awareness and educate the public regarding the potential dangers of becoming involved in cults.
Cult Information and Family Support has grown to be at the forefront nationally in offering support and information to people affected by cults and cultic relationships.
CIFS advocates to have stronger laws enacted by policy makers to protect Australian citizens from the untold harm these groups inflict on individuals families and our society.
For more information go to: CIFS
ABC News reports on a cult making its way in Australia.
Providence is a religious group founded in 1978 in South Korea by Jeong Myeong-seok. A self-proclaimed Messiah who sometimes refers to himself as Pastor Joshua, he is a former “Moonie” or follower of the late Sun Myung Moon’s Unification Church.
The group also goes by other names including Jesus Morning Star (JMS, which also happens to be the initials of the founder’s name), Christian Gospel Mission and The Bright Moon Church.
Headquartered in South Korea, Providence claims to have 300 affiliated churches and more than 100,000 followers in its home base. The group also boasts a worldwide following of over 10,000 and operates in a number of other countries including Australia, the United States, Canada, the United Kingdom, Germany, South Africa, Japan and Taiwan.
Providence was set up in Australia in 1997 and has established branches in major cities including Sydney, Melbourne, Adelaide and Canberra.
for more on this go to: The bizarre world of Providence cult
Merthyr Explorers and Progressive Christian Network Qld present:
Christianity – 1st Century …. 21st Century …. what is the future?
7th October 2017 9 am to 3:30 pm
Merthyr Rd Uniting Church, 52 Merthyr Rd, New Farm
Cost: $50 including morning tea
BYO lunch or order for $15 per person – pay on the day
Phone: ______________________________Dietary requirements_____________________________
( ) Payment Enclosed for _________ registrations: $___________ (cheques or money orders made out to Progressive Christian Network Qld)
( ) Payment for __________ registrations of $ ___________ has been paid by bank transfer (please post or email registration information)
BSB: 638010 Acct no: 14431629
Acct name: Progressive Christianity Network Qld
Reference: Please use your surname as on this form as the reference.
Name/s of others for whom registration is being paid
Post registration to: PCNQ, PO Box 374 New Farm Q 4005
Or email to: email@example.com
Enquiries: 0409 498 403
Registration closing date: Wed 4th October
I am planning to purchase catered lunch Yes No
Transport and Parking:
Small amount of off-street parking, plenty of on-street parking (no parking meters).
Bus route 196, Stop 13 (outside Venue). Bus leaves from Cultural Centre, outside City Hall in Adelaide St and in Brunswick St, Fortitude Valley.
Our guest speakers:
Professor Hal Taussig from USA
Michael Morwood from Western Australia